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dc.contributor.advisorVerhoef, A.H.
dc.contributor.authorDu Toit, Jean
dc.date.accessioned2014-01-28T07:24:51Z
dc.date.available2014-01-28T07:24:51Z
dc.date.issued2013
dc.identifier.urihttp://hdl.handle.net/10394/10005
dc.descriptionMPhil, North-West University, Potchefstroom Campus, 2013
dc.description.abstractModernity as a philosophical and intellectual movement has cultivated a perspective of humanity as separated from nature. In modernity, nature is valuable only insofar as it has instrumental value (i.e. that it may be utilized for the benefit of humanity). This study postulates that such an approach to the nature-human relationship may have led to considerable environmental damage and misuse, and that the perspective of humanity as separate from nature should be re-evaluated. Pierre Teilhard de Chardin's philosophy is investigated as a possible means to overcome this dichotomy. De Chardin describes varying ontologies that are embedded in the evolutionary process and against which all human relevance and action must be sketched. This differs from an evolutionistic approach, because whilst engaging with scientific discourse (which tends to be reductionist in approach), De Chardin also incorporates spiritual and religious ideas and perspectives. Furthermore, De Chardin's ideas differ from vague pantheism, irrationally or mystically formulated, because he engages with the terminology used in modern science and re-evaluates this terminology's application and conclusions in relation to his newly developed cosmology (or cosmogenesis). Several questions are central in this study: Firstly, could De Chardin's approach be incorporated into the natural scientific discourse? Secondly, does De Chardin's cosmology provide new avenues for investigation into a closer and more sustainable relationship between humanity and the natural world? In this study it is postulated that De Chardin does make a contribution to a more sustainable relationship between nature and humanity through his perspective of a holistic ontology that differs from simple mysticism and his postulation of the noosphere, which leads to a new evaluation of humanity's technology use.en_US
dc.language.isoenen_US
dc.publisherNorth-West University
dc.subjectEnvironmental ethicsen_US
dc.subjectModernityen_US
dc.subjectNature-human dichotomyen_US
dc.subjectPierre Teilhard de Chardinen_US
dc.subjectModerniteiten_US
dc.subjectNatuur-mens tweespalten_US
dc.subjectOmgewings-etieken_US
dc.titleTeilhard De Chardin as response to modernity's nature–human dichotomy in environmental ethicsen
dc.typeThesisen_US
dc.description.thesistypeMastersen_US


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