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dc.contributor.authorDe Beer, Josef J.
dc.date.accessioned2017-03-13T12:23:08Z
dc.date.available2017-03-13T12:23:08Z
dc.date.issued2015
dc.identifier.citationDe Beer, J.J. 2015. Die insluiting van inheemse kennis in die wetenskapklaskamer: ’n betoog vanuit die kulltuurhistoriese aktiwiteitsteorie. South African journal for science and technology / Suid-Afrikaanse tydskrif vir natuurwetenskap en tegnologie, 34(1):1-6. [http://dx.doi.org/10.4102/satnt.v34i1.1344]en_US
dc.identifier.issn0254-3486
dc.identifier.issn2222-4173 (Online)
dc.identifier.urihttp://hdl.handle.net/10394/20797
dc.identifier.urihttp://dx.doi.org/10.4102/satnt.v34i1.1344
dc.description.abstractThis article provides a theoretical argument for the inclusion of indigenous knowledge in the science classroom by using Engeström’s thirdgeneration cultural-historical activity theory (CHAT) as lens. The basic premise is that the learner enters the classroom with indigenous knowledge. By being sensitive to this embodied and situated cognition of the learner, the teacher may use indigenous knowledge as an effective entry point to make the abstract science curriculum more accessible and relevant to the learner. Through CHAT as a lens, various factors are identified that prevent the promotion of indigenous knowledge in the school curriculum.en_US
dc.language.isootheren_US
dc.publisherAOSISen_US
dc.subjectInheemse kennisen_US
dc.subjectwetenskaponderwysen_US
dc.subjectkultuur-historiese aktiwiteitsteorieen_US
dc.titleDie insluiting van inheemse kennis in die wetenskapklaskamer: ’n betoog vanuit die kulltuurhistoriese aktiwiteitsteorieen_US
dc.title.alternativeThe inclusion of indigenous knowledge in the science classroom: A substantiation from cultural-historical activity theoryen_US
dc.typeArticleen_US
dc.contributor.researchID22024042 - De Beer, Josef Johannes Jacobus


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